Résumé
The goal of this paper is twofold. One, it aims at identifying in Heidegger a determination of the history of metaphysics parallel to the famous
onto-theological one, and which I will label onto-agathological. Based upon a
text from the course of 1935 on the “Einführung in die Metaphysik,” I argue
that for Heidegger the history of metaphysics is not only the Aristotelian onto-
theology, but is also characterized by the Platonic pre-eminence of the good over
being (Republic 509c). In short, it is an onto-agathological history. Two, and as a
consequence of the former point, I will flesh out the hypothesis of another his-
tory of metaphysics, of which I emphasize the strong phenomenological content
in opposition to the Neo-Kantianism of Windelband and Rickert.
onto-theological one, and which I will label onto-agathological. Based upon a
text from the course of 1935 on the “Einführung in die Metaphysik,” I argue
that for Heidegger the history of metaphysics is not only the Aristotelian onto-
theology, but is also characterized by the Platonic pre-eminence of the good over
being (Republic 509c). In short, it is an onto-agathological history. Two, and as a
consequence of the former point, I will flesh out the hypothesis of another his-
tory of metaphysics, of which I emphasize the strong phenomenological content
in opposition to the Neo-Kantianism of Windelband and Rickert.
| Titre traduit de la contribution | Le pli onto-théologique de la métaphysique : Platon, Aristote, Heidegger |
|---|---|
| langue originale | Anglais |
| Pages (de - à) | 281-305 |
| Nombre de pages | 25 |
| journal | Studia Phaenomenologica |
| Volume | 20 |
| Etat de la publication | Publié - 2020 |
mots-clés
- metaphysics
- Phenomenology
- Platonism
- kantianism