'Clash Of Civilizations' - Clash Of Literatures ? Reading And Responsibility

Research output: Contribution in Book/Catalog/Report/Conference proceedingConference contribution

Abstract

The "clash of civilisations" or "cultures" (S. Huntington / H. Hartmann) has determined the political and cultural discourses so irrevocably that every perception of any political/ religious/ cultural incident passes worldwide through this powerful model of binary, extremely simplifying reading. Its power grew since by - first - absorbing politics, ethics, religions, cultures and literatures, by - second - 'mixing' it according its binary confrontation code and - third - by its "appealing" simplicity which makes it irresistibly attractive for all media that fatally perpetuate and multiply its monstrous simplicity. Highly provocative and dangerous concepts as the "clash of civilisations" are, I think, one of the releases of the "ethical turn" in literary and cultural studies. In disavowing both the originality of cultures and their common sources, this concept denies the comparableness of cultures and, in so doing, attacks the very 'heart' of comparative literature. In disavowing the possibility of intercultural crossings and of hybridity, it denies the positive power of globalization: multiculturality and multicultural literatures. In disavowing the influence of 'soft powers' as literature, music, arts on human beings beyond their original culture, it denies the very essence of what is man, of what distinguishes man of all other beings: his fundamental aesthetic needs. These are both paracultural and ethical. The "ethical turn" is, indeed, an "anthropological turn". In disconstructing concepts as the "clash of civilisations" and its fatal consequences for culture and literature, we will give this turn new buoyancy.
Original languageEnglish
Title of host publicationFrom Ritual to Romance and Beyond
Subtitle of host publicationComparative Literature and Comparative Religious Studies
EditorsManfred Schmeling, Hans-Joachim Backe
Place of PublicationWürzburg
PublisherKönigshausen & Neumann
Pages264-273
Number of pages10
Volume53
ISBN (Print)978-3-8260-4583-7
Publication statusPublished - 2011

Fingerprint

Clash of Civilizations
Responsibility
Religion
Simplicity
Attack
Hybridity
Art
Originality
Essence
Comparative Literature
Music
Monstrous
Cultural Studies
Multicultural Literature
Discourse
Soft Power
Hartmann
Confrontation
Aesthetics
Fundamental

Keywords

  • Hillis Miller
  • reading
  • anthropology and literature
  • Iser
  • narrating
  • responsibility of reading
  • responsibility
  • clash of civilisations
  • ethics
  • anthropology
  • Huntington
  • Miller
  • Nasem Wali
  • ethics of reading

Cite this

Bosse, A. (2011). 'Clash Of Civilizations' - Clash Of Literatures ? Reading And Responsibility. In M. Schmeling, & H-J. Backe (Eds.), From Ritual to Romance and Beyond: Comparative Literature and Comparative Religious Studies (Vol. 53, pp. 264-273). Würzburg: Königshausen & Neumann.
Bosse, Anke. / 'Clash Of Civilizations' - Clash Of Literatures ? Reading And Responsibility. From Ritual to Romance and Beyond: Comparative Literature and Comparative Religious Studies. editor / Manfred Schmeling ; Hans-Joachim Backe. Vol. 53 Würzburg : Königshausen & Neumann, 2011. pp. 264-273
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Bosse, A 2011, 'Clash Of Civilizations' - Clash Of Literatures ? Reading And Responsibility. in M Schmeling & H-J Backe (eds), From Ritual to Romance and Beyond: Comparative Literature and Comparative Religious Studies. vol. 53, Königshausen & Neumann, Würzburg, pp. 264-273.

'Clash Of Civilizations' - Clash Of Literatures ? Reading And Responsibility. / Bosse, Anke.

From Ritual to Romance and Beyond: Comparative Literature and Comparative Religious Studies. ed. / Manfred Schmeling; Hans-Joachim Backe. Vol. 53 Würzburg : Königshausen & Neumann, 2011. p. 264-273.

Research output: Contribution in Book/Catalog/Report/Conference proceedingConference contribution

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AB - The "clash of civilisations" or "cultures" (S. Huntington / H. Hartmann) has determined the political and cultural discourses so irrevocably that every perception of any political/ religious/ cultural incident passes worldwide through this powerful model of binary, extremely simplifying reading. Its power grew since by - first - absorbing politics, ethics, religions, cultures and literatures, by - second - 'mixing' it according its binary confrontation code and - third - by its "appealing" simplicity which makes it irresistibly attractive for all media that fatally perpetuate and multiply its monstrous simplicity. Highly provocative and dangerous concepts as the "clash of civilisations" are, I think, one of the releases of the "ethical turn" in literary and cultural studies. In disavowing both the originality of cultures and their common sources, this concept denies the comparableness of cultures and, in so doing, attacks the very 'heart' of comparative literature. In disavowing the possibility of intercultural crossings and of hybridity, it denies the positive power of globalization: multiculturality and multicultural literatures. In disavowing the influence of 'soft powers' as literature, music, arts on human beings beyond their original culture, it denies the very essence of what is man, of what distinguishes man of all other beings: his fundamental aesthetic needs. These are both paracultural and ethical. The "ethical turn" is, indeed, an "anthropological turn". In disconstructing concepts as the "clash of civilisations" and its fatal consequences for culture and literature, we will give this turn new buoyancy.

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KW - anthropology and literature

KW - Iser

KW - narrating

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KW - ethics

KW - anthropology

KW - Huntington

KW - Miller

KW - Nasem Wali

KW - ethics of reading

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M3 - Conference contribution

SN - 978-3-8260-4583-7

VL - 53

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BT - From Ritual to Romance and Beyond

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Bosse A. 'Clash Of Civilizations' - Clash Of Literatures ? Reading And Responsibility. In Schmeling M, Backe H-J, editors, From Ritual to Romance and Beyond: Comparative Literature and Comparative Religious Studies. Vol. 53. Würzburg: Königshausen & Neumann. 2011. p. 264-273